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Chinese Qigong
To followers of the yin-yang wuxing theory, everything in
the world is either yin, the negative and feminine force,
or yang, the positive and masculine force. The two forces
complement and oppose each other. It is not difficult to understand
yin and yang, if we think of "the complementary opposites"
such as heaven and earth,
positive and negative, male and female, life and death.
Wuxing which arises from yin-yang refers to the five elements
(wood, fire, earth, metal and water) and their different characteristics.
It is said that wood arises from water and prevails over earth;
fire arises from wood and prevails over metal; earth arises
from fire and prevails over water; metal arises from earth
and prevails over wood; water arises from metal and prevails
over fire.
The five organs of the human body are compared to the five
elements and are said to behave likewise:
Liver (wood) complements the heart (fire) and opposes the
spleen (earth); the heart complements the spleen and opposes
the lungs (metal); the spleen complements the lungs and opposes
the kidneys (water); the lungs complement the kidneys and
oppose the liver, the kidneys complement the liver and oppose
the heart.
Yin-yang
wuxing formulates the theory of the Jing-luo that the human
body contains vertical trunks (jing) and branches (luo) made
up of 20 invisible passages, 12 meridians (zhengjing) and
eight pulses (qijing). They are different from the nervous
system known to modern medical students. These passages are
divided into two groups: yin and yang. In each group there
are six meridians which extend into four limbs and four pulses
which are distributed in the body. The internal ones are called
yinyang, and the external ones the yang-jing. These meridians
and pulses carry a "life force" through the whole
body. If the "life force" cannot flow easily in
the passages, the body becomes ill. The balance of yin-yang
wuxing is essential for peace, harmony and health. Diseases
and ailments of the body occur when the balance of yin-yang
wuxing is upset. For instance, if the fire element in the
heart is too strong for the metal element in the lungs, the
physiological balance cannot be maintained. The dominance
of heart over lungs can cause the loss of weight, general
lassitude, and a pain in the chest. Qigong breathing exercises
can help restore the balance.
Since these passages are anatomically invisible, their existence
remains a matter of dispute. Although the theory seems to
"unscientific", its principles are precise and based
on a belief that man has a spiritual as well as a physical
existence.
Breathing exercise
Qigong
is the Chinese terminology for the system of breathing-control
exercises. Literally, qi means "air", which implies
a "life force". Gong means an art. Qigong is the
art which benefits health and prolongs life.
Qigong is not a religion. It is based on the philosophical
principles derived from the theory of yin-yang wuxing in the
Book of Changes. In traditional Chinese medicine, yin refers
to the tangible body and its blood circulation; yang, the
invisible qi and the spirit.
There are three stages in practicing qigong:
1) Deep breathing-control
Qi moves in jing-luo, the passages of meridians and pulses,
just as blood flows through blood vessels. The qigong state
of deep breathing is similar to fetal breathing in the womb.
The fetus cannot breathe externally, it breathes internally
and there is a movement of qi.
Breathe gently through the nostrils with mouth shut, so as
to put the qi into motion. The aim is to achieve proper control
of and the ability to trace qi in your body. To imagine this,
think of the movement of qi as follows: First, the qi rises
from the baihui (see diagram) point and moves downward past
both ears. Next, the divisions of qi meet at the throat and
separate again at the naral and go down to the buiyin point.
After this, they separate to travel along the collar bones
to the chest. They then meet again once more to flow along
the inner legs to the feet. Finally, they rush into the ground
through the yongquan points.
2) Sitting in meditation
Sit on a stool uptight with the baihui and huiyin points on
a line and your eyes downwards, imagining they are closed.
Imagine there is something over your head at the baihui point,
but don't put any force on it. Let it go gently. Hold your
legs comfortably, stretch your arms downwards and curve your
thumbs and forefingers a little imagining that they are touching
one another. Separate the middle, ring and little fingers
gently.
There are two steps leading to meditation:
'One is to remain calm and collected. This does not mean to
stop thinking, but implies making your mind concentrate on
only one thing without random thoughts. The other is to achieve
total emptiness and calmness. This refers to a higher state
of serenity, in which one thinks of nothing.
3) Dantian gong
Apothecaries of antiquity believed that longevity could be
enjoyed of pills were prepared in a special way, but others
held that the so-called pills of longevity were in reality
in the human body. In Chinese, the pill is known as dan. Dantian
means the pill region, a region three fingers breadth below
the navel in the lower part of the abdomen, located between
the bladder and rectum. This area is known as qihai, the sea
of air, because all the passages meet there just as all the
rivers flow into the sea.
Dantian opens when there is qi and closes when there is none.
The qi may descend into it during exhalation. If you are able
to deliver qi into dantian through the achievement of breathing-control
art, you will be as pure as a piece of white jade and as serene
as a lake without a ripple. You will feel as light as a feather
and that the qi inside the body is linked with the universe
and is limitless as the sea and sky. You will be imbued with
a spirit as the rainbow spanning the sky.
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